Sunday, November 7, 2021

Yellowstone

 Well, it’s Yellowstone time again, the modern-day Montana, “shoot’em up”, returns for a fourth season tonight.  Over the years we routine and mostly normal viewers have been shocked at the number of violent murders per episode.  There appears to be no guilt or regret and least of all, no justice.  According to the philosophy of the show, killing is a necessary human condition to protect the life interests of your own folk, self-interest personified and radicalized.  The prize always in question, in every episode, is the Yellowstone, a large cattle ranch in Montana that has become extremely valuable today’s market.  The ranch is more than a business to the family owner, the ranch is a family legacy and a promise to those who lived on the land before this present hour.

The show itself gives credit to philosopher Fredrick Nietzsche (1844-1900) for the thinking behind the chaotic storyline. Most of us recognize him as the God is dead theologian.  This moniker is an absolute contradict in terms for how can anyone be a theologian if such a person believes there is no God?  The truth is that Nietzsche was only a philosopher, who espoused a Godless situational ethic based only on the efficacy of relative human circumstances.  According to this ethic, we should ask ourselves when facing a life decision, how will this decision work out for me and mine?  We can expect nothing but chaos if everyone is guided in their decision making by Nietzsche and we get chaos in Yellowstone. 

Nietzsche was right thinking as well as wrongheaded.  The only God he had experienced was the religious God, the top-down authority personified through the established church, that thought of God is indeed dead.  However, to assume that there is no other worldly presence available to we humans is wrongheaded as well as shortsighted.  All well rounded thinkers should be aware of the historical track of the spirit world’s interaction with we humans with varying results.  They are documented in the Bible and secular history books.  The only consistent result is that a spiritual awaking always turns back into a top-down religion within a few short years but when an awaking happens, the me interests take a back seat and God is in control.

Yellowstone struggles at this point by limiting itself to Nietzsche thinking but our modern cultures are just as vulnerable.  The question comes from every corner, in every circumstance, can violence be a righteous option?  Nietzsche would say “yes” but every spiritual awakening that has entered our world has entered on the absolute condition of a “no” answer.  If a spiritual awakening had a voice it would say, “I so believe in God that what happens to me is of no earthly concern.”

G.Goslaw

Landers, Ca